Diana Darke

Syria provided Putin with the perfect training ground for Ukraine. Russia is now using the same techniques that it first employed in Syria in its reporting of the “special military operation” in Ukraine.

Since the start of the current war, Bashar al-Assad, in power since 2000, has consistently sought to promote himself as the protector of Syria’s minorities — be they Christian, Alawi, Shi’i or Druze —from Islamist extremists. Many Western audiences have been seduced by his smart casual look and by his increasingly prominent, beautifully turned-out British wife, Asma. With presidential elections due to take place, under Russian auspices, in the coming months, in which Assad is widely expected to run, his claim demands close scrutiny. What has happened to minorities over the last 10 years of war and how does that compare to their treatment historically inside Syria?

“I have prepared the country for you for 20 years,” said Hafez al-Assad before his death in 2000, to his son Bashar. What did Hafez mean and what are the implications for the future of Syria, now that presidential elections loom once more?

Drawing on ideas and styles passed from vibrant Middle East trading cities into the West, the architectural heritage of Europe — and America — owes an important debt to the Arab and Islamic world.

Political manipulation of cultural heritage is a powerful tool in the armory of soft power. Syria’s President Bashar al-Assad understands this well, as does Russia’s President Vladimir Putin and Turkey’s President Recep Tayyip Erdogan.

Charities are useful fronts for all sorts of activities in Syria, but above all perhaps, they are vehicles of control. The Assads have long understood that the biggest danger to their rule comes from within, from a civil society that rejects their governance — never more so than today.